Early stories of Jews, Christians, and Muslims; the politics of celibacy and marriage; reflections from Cardinal Kasper; afterlife and wealth in early Christianity.
In his examination of imaginative pictures of the afterlife and the ways in which Christians disposed of their wealth, Brown traces two distinct lines of development
From the Cardinal called a "clever theologian" by Pope Francis, this volume of Walter Kasper's writings characterize the nature of religious belief in late modernity
Gregg looks at five of the two dozen stories with characters shared by the Jewish Bible, New Testament, and Qur’an, interpreting how they are told in each tradition.
As a student of Reinhold Niebuhr, President Obama has sought out occasions on which he could preach about the ironies and uncertainties of human action.
"Deeply Christian, she has no desire to impose her religion on others, but only to work together to make her country better. Her open, humble practice stays with me"
Cardinals grapple with Francis's unclear "but-also" logic; Bishops hesitate to implement changes pope called for three years ago; What will happen to Vatican Radio?
Patrick Jordan brings an ease to his subject that comes from true friendship; he weaves together his living sense of Day’s personality with major themes in her work.
Francis holds first private talks at Vatican with Grand Imam Ahmed el-Tayeb; Former aide to Bishop-emeritus of Rome claims Ratizinger never really resigned as pope
A historical, unprecedented “Holy and Great Council” to be held in June may have important consequences for the Orthodox Church and its relations with Rome.
When Pope Francis issued a formal “bull” instituting the current Year of Mercy, he included in its appendix a lengthy informal interview with an Italian journalist.
The truth (and history) behind the pope's comments on a commission to "clarify" the role of women deacons; Italian bishops react to Italy legalizing same-sex unions.
Soccer fanatics live by a different cycle—and, perhaps, a different creed. Where baseball’s characteristic transcendental is the truth, soccer’s is the beautiful.
Cathleen Kaveny raises concerns about divisive behavior in religious discourse and critiques efforts by scholars to explain the resulting polarization.
Acknowledging the significance of Populorum progressio and the second confrerence of CELAM is essential to understanding the post-Vatican II Latin-American church
The forced resignation of the widely respected Tony Spence, who had a long history of serving the Catholic press, raises questions about changes at the USCCB.
Pope Francis appoints new archbishop of Havana, releases new document on the laity in the church (in Spanish), and rumors say McDonald's is opening in Vatican city.
Marsden’s “biography of a book” traces the development of 'Mere Christianity' from a series of BBC radio talks into a religious "antidote for the attention to self."
In two new books, Hazareesingh and Bell incorporate American views into the 20th century struggles between republicans and Catholics in France over "basic freedoms"
Some conservatives tend to confuse fidelity with a one-size-fits-all legalism. If there's one thing you can say about Pope Francis, it's that he's no legalist.
Reflecting on the two Notre Dame graduations clearly reveals that the latest rounds of the culture wars have sputtered to an end—and that we need a new way forward.
To understand Francis and support the direction he has been setting for the Church, we need to think more deeply about the ways and means of “forgiveness.”
The exhortation is a valiant and powerful exercise in the Petrine ministry of upholding church unity. Is it another starting point in Francis's pontificate?
If John Paul II was the philosopher and Benedict XVI the theologian, Pope Francis is the poet pope, giving voice to the dreams and wisdom of migrants and the poor.
The initial euphoria of Pope Francis's election was being replaced by the realization that we women would continue to be joked about, romanticized, and patronized.
Slots, video poker, and other gambling machines are often described as games, but they're a sinful rejection of the goodness of the world and a failure to rejoice.
A Darwinian view argues that genes themselves are selfish. An evolutionary biologist in Darwin's camp, David Wilson wishes to refute this argument once and for all.
Fleming Rutledge probes “the strange new world of the Bible” to its mysterious and scandalous depth in the crucifixion of God's son, and diagnoses our deepest need.
Before the "Declaration on Religious Freedom" was created, church leaders warned that embracing religious freedom would betray the church’s doctrinal heritage.
Jack Mulder seeks to “explain why the Catholic story captivated, and still captivates” so as to enhance Christian dialogue. He succeeds in only one of those aims.
Though many Westerners think of Iran as a theocratic monolith, Christians of various kinds consider it home and see the Shiite majority not as hosts but neighbors.
Why did a text so significant to the history of Catholicism get such a muted reception in Protestant thought and practice? Look to early commentaries for answers.
There is no one Orthodox Christian theology of marriage. And as to any universal rules about divorce and remarriage: In the Orthodox context, "it depends."
Pope Francis's "seemingly ambivalent" attitude toward clergy sex abuse; Canadian archbishop calls for the church to involve women in all levels of ecclesial life.
Papal infallibility is utterly misunderstood. Nowhere is it decreed that the pope is infallible; the Catholic Church has never taught that any pope is infallible.
Terry Eagleton gives a witty and insightful tour of hope’s complicated linguistic terrain that carefully avoids proposing some once-and-for-all grand Theory of Hope.
Writers engage biblical texts ranging from the Psalms to a single parable.Their essays are wildly heterogeneous in tone and method, kind of like the Bible itself.
Frederica Mathewes-Green on Eastern Orthodoxy; Brian E. Daley and Paul Kolbert on Psalm interpretations, Philip Jenkins on lost gospels; James O'Donnell on pagans
